Thoughts of China Mieville’s The City &
the City – overlapping worlds existing one on top of the other. People of the other world there but not
there, seeing them being illegal. Law
requires the other denizens – physically there, geographically overlapping – to
be unseen. Diplomatic proceedings are needed to
interface with the other city. Basically
the United States now.
I’m all for the idea that perception forms our reality, that
our experience of reality is mediated and therefore is constrained by that
mediation – not just sight and hearing but, more importantly, the intricate,
sophisticated ways the mind forms reality.
The mind sells the product that it produces as concrete, cold-hard
reality – “no, not mediated – that sure is reality you’re seein’”.
Different realities, different worlds, overlapping. The two worlds of Trump. The polarities are so interesting – the passions
enflamed on both sides. A savior on
one side. A Hitler on the other.
So what happens when these worlds collapse and synthesis is
made? Recently pundit David Brooks gave
some insight into a sort of forced bridging of the gap:
NPRs
ROBERT SEIGEL: [. . .] you wrote an anti-Trump column today - not your first, I
should note. And on the subject of not having seen Trump's appeal early on, you
wrote this - (reading) for me, it's a lesson that I have to change the way I do
my job if I'm going to report accurately on this country. Elaborate.
DAVID
BROOKS: Well, you know, I didn't - I wrote many columns saying he would not get
the nomination.
SIEGEL:
And you did mention that here as well.
BROOKS:
Yeah. And I have probably said on this microphone many, many times. And so it
looks like I was wrong. And I think it's because I wasn't socially
intermingling with the sort of people who are Trump supporters. So I knew they
were hurting. I didn't know they were hurting - they were going to express
their hurt by supporting Donald Trump. And so in the years ahead, I've got to
spend a lot more time with different sorts of people.
At first it seems amazing that Brooks would have this gap in
his worldview. Perhaps it was a game of
wishing the world to be a certain way. As
a voice
of the political establishment, Brooks has been used to accurately
representing the world as it is. Now the
dominant world must take into account a secondary, co-existing world.
David Brooks |
On the other hand the is Thomas Frank, who has
specialized in analyzing how people
vote against their own interests. In
his What’s the Matter with Kansas he
looks at two worlds in conflict: the rich and poor, the establishment and the
progressives, during the Great Depression.
I’d like to conclude with a quote from his new book Listen, Liberal: Or, What Ever Happened to the Party of the People? It goes a long way in describing the
economics of the two worlds now:
There
was a time when average Americans knew whether we were going up or going down –
because when the country prospered, its people prospered, too. But these days, things are different. From the middle of the Great Depression up to
1980, the lower 90 percent of the population, a group we might call “the
American people,” took home some 70 percent of the growth in the country’s
income. Look at the same numbers
beginning in 1997 – from the beginning of the New Economy boom to the present –
and you find that this same group, the American people, pocketed none of
America’s income growth at all. Their
share of the good time was zero. The gains
they harvested after all their hard work nil.
The upper 10 percent of the population – the country’s financiers,
managers, and professionals – ate the whole thing. The privileged are doing better than at any
time since economic records began.
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